‘If you know, you know’
December 17, 2025
The intellectual mystique behind collecting the Indian and Islamic Arts—and the global events that will bring you up to speed.
by Skylar Pinchal Coysh - a writer who focuses on historic homes, the history of the decorative arts, and stories of heritage and craftsmanship.
Look at any interiors publication right now, you’d be hard pressed to find a house that doesn’t have some sort of Eastern influence. Indian block prints, Uzbek suzanis, Turkish iznik, and Iranian Rayy ware can be found in even the most traditional of settings. So, what can we gather from this? What does having a bit of genuine Indian or Islamic art in one’s home say about them? Alice Bailey, the head of the Indian and Islamic Arts department at Roseberys, answers these questions for us and tells us what to look out for. Indian and Islamic works of art are more than recognizable instances of beauty. “It’s an intellectual thing. There’s a lot that you would have to know already, in order to know exactly what you’re seeing,” says Bailey. There’s a strong element of ‘if you know, you know’. In a world where status-seeking trends like “old money aesthetic” and “quiet luxury” have been all the chatter, there’s been a bit of a movement to define just what luxury is. Some would say it’s a designer cashmere throw, or perhaps a name brand piece of furniture, but is something truly luxurious if it can simply be bought, or worse, “duped” on Amazon?
When it comes to interiors, this follow-the-trends mindset results in spaces that look like everyone else’s. There’s been a large interest in home libraries; as just one glance at someone’s shelves can act as a biography of the homeowner, or at least a glimpse into what they know, what they care about, and where they’ve been. Knowledge, experiences, and simply being cultured have become displays of luxury and sophistication, and that’s what we are seeing with the rise and use of Indian and Islamic art. Of course, as with all artforms, there’s certainly an element of inherent beauty one can recognize without any sort of in-depth education on the matter. However, for the true collector, “It’s not just a surface appreciation,” says Bailey regarding top collectors of Indian and Islamic art, “it’s deep.” One may be enamoured by the sheer intricacy of calligraphy, yet, as shown at the recent exhibition Nja Mahdaoui: The Choreographer of Letters at the Bassam Freiha Art Foundation, those who have taken the time to delve deeper will understand its profound spiritual and cultural significance.
Nja Mahdaoui: The Choreographer of Letters Exhibition at Bassam Freiha Art Foundation, held concurrently with Abu Dhabi Art.
Photo by Michalina Franasik
“There has always been a level of person who appreciated these things,” says Bailey, “and it used to be those who had the money to travel to the Middle East and write books.” She’s talking about highly educated dignitaries, diplomats, and wealthy participants of the Grand Tour. Just like with our travels today, they would take things back with them—objects and ideas—and implement them within their own spaces. “There’s a history since the 19th century of Europeans conducting research and archeological digs, as well; think of someone like Lord Leighton decorating his home with amazing tiles,” Bailey continues.
Leighton House
Photos by Michalina Franasik
Today, the Indian and Islamic art worlds are providing ample opportunities to include as many people as possible. 2025 alone has certainly seen its fair share of art event success. Attracting over 1.8 million visitors, the Bukhara Biennial—the first of its kind in Uzbekistan—highlighted Bukhara’s history of craft and global collaboration. Smaller fairs such as Jodhpur Arts Week showcased local spirit and the mundane; inviting art tourists and locals alike to see how even the most everyday elements of Indian life from marketplace bowls to chaotic streets could be viewed as works of art in and of themselves. Then, there was the Islamic Arts Biennale in Jeddah, part of Saudi Vision 2030—Saudi Arabia’s plan to increase international tourism and investment. Possibly one of the most celebrated events within the Indian and Islamic arts world. On the more commercial side, Abu Dhabi Art, set to become Frieze next year, brought together a wide range of contemporary galleries, alongside several specialising in Oriental and Islamic art, such as Kent Antiques and Galerie Ary Jan. Both galleries presented their collections at the Treasure House Fair 2025, showing that one doesn’t need to travel abroad to encounter and engage with cultures and artistic traditions far removed from one’s own. In addition, more museums around the world in people’s own backyards have highlighted Indian and the Islamic arts this year, such as the V&A with its exhibition The Great Mughals, The British Museum’s Sufi Life and Art, and the National Museum of Korea’s first ever exhibition of Islamic Art and Culture. Grand, small, local, or abroad; these are all instances of diplomacy through art, inviting people to both see and learn about artforms and cultures they might never have been able to experience otherwise.
Islamic Arts Biennale 2025, Jeddah and Kent Antiques stand from Treasure House Fair 2025
So, now we’ve sort of gone full circle. We’re tapping into that element of ‘if you know, you know’ once again, but in a more accessible way. “On the Indian side of things—whether it’s antiques, Mughal pieces, manuscripts, or contemporary art—that’s the real area where we are seeing a massive boom,” says Bailey. “Artists that maybe hadn’t been so recognized before, are suddenly coming into their own and being sought after by collectors who are seeing Indian contemporary art as a way to invest for the future,” she continues, “and we’re seeing more from artists like Gaganendranath Tagore, Somnath Hore, Krishen Khanna, and Francis Newton Souza—in fact, we sold a Souza in the last sale for £340,000.” A similar piece, Bailey informs us, sold for £10,606 at Christie’s New York in 2003, and an even larger piece just a year before sold for a mere £5,000.
Gaganandranath Tagore, Indian 1867-1938, Untitled; Worshipping
Courtesy of Rosebery’s
While the Indian side of the market is taking off in all categories, the Islamic side is finding a new identity. “Like antiquities, the Islamic arts are struggling a bit with the new provenance laws,” shares Bailey. However, that’s not stopping the market within the UK altogether. “Anything 19th century—anything that doesn’t have an issue around it—is fantastic,” she adds, “that’s now the new market for the Islamic arts.” Islamic and Indian art are deeply geopolitical and highly dependent on location, according to Mehmet Keskiner, who was recently interviewed by Cyrus Naji for The Art Newspaper. A dealer specialising in Islamic and Iranian art, Keskiner notes that due to sanctions on the Islamic Republic of Iran, such works cannot be legally exported to the US or the UAE. He also points out that younger generations tend to be more drawn to contemporary rather than classical art: a shift that is reshaping how Indian and Islamic art are perceived today. In the realm of interior design, however, this aesthetic wave appears to be reaching its peak. Textiles like suzanis and Deccani bedspreads, objects like Qajar tiles, and revival wares, such as enameled glass and inlaid brassware from Egypt and Syria are all especially sought after, Bailey explains. This has ultimately fueled the taste for Indian and Islamic-inspired textiles and objects now being produced by our favorite Chelsea design stores—the likes of Robert Kime, Soane Britain, and Guy Goodfellow.
With plenty of events and exhibitions focussed on Indian and Islamic art around the world coming up in 2026, from Delhi to Riyadh, London to Doha, there are a myriad of ways to explore the art, culture and intricacies of India and the Islamic world. The Arabic proverb “Saying ‘I don’t know’ is half of knowledge” feels powerful and relevant; why not find the other half by falling in love with a new-to-you artform in a new-to-you culture?